A few weeks ago, I found
myself downstairs participating in one of the Sunday School classrooms. The lesson was about idols and Jesus’ forty
days in the wilderness.
Now, remember in a
religious sense, an idol is something we worship instead of God.
Toward the end of the lesson Audrey passed out index cards to each of the
kids and asked them to write down an idol on the index card—Now I didn’t get an
index card, but decided I would participate too anyway. I quickly grabbed the wallet out of my back
pocket and —leafed through it to find the largest bill I had and proudly put a
$10 bill down on the table in front of me. I was feeling kind of proud of myself naming
money as an idol. We then went around
the room telling each other our idols.
Video games, or video game systems, toys, some body mentioned her parents
and me money.
Audrey then asked us to
tear up the representation of our idols.
As they kids were tearing
up their index cards. I surreptitiously
tried to slide the ten dollar bill into my pocket. But the kids saw me and one of them screamed out “What about Fr. Sean?” For a
moment I had no idea what to do. I just
stared blankly at the kids, thinking, “You don’t just rip up money.
Then luckily I remembered
we were taking a collection for victims in the Merrimack valley and promised to
put it in the plate—thinking that might be better than tearing it up or putting
it back in my pocket
Over the last few weeks I
have been curious and a little bit troubled by my immediate response to try to
protect this precious idol—to save it for my own selfish use—whatever that
might be. I’m pretty sure I wouldn’t
have pulled it out and put it in the plate had I not been caught by the Sunday
School kids.
But I’ve also come to
realize that for me being generous and giving away a bit of my money make money
less powerful, less of an idol.
We are now deeply into
our New Consecration Sunday stewardship season— for the last few weeks we have
been invited to prayerfully consider what our estimate of giving will be. Next
week we will have the opportunity to name that estimate--- to write it down on
a card and walk it up to the altar to present it to God.
As you know, this is the second year of the program and
like last year the focus is not on giving because the church or the budget
needs it to keep the lights on or to pay the rector or to service the organ
But really the focus is on our need as disciples,
followers of Jesus to give—to be people generosity—New consecration Sunday asks
us to wrestle with questions like what is God calling me to give financially or
how might God be asking me to grow in my giving?
The program uses words
like tithe.. giving ten percent of one’s
income or percentage giving---- giving a
certain percentage of one’s income maybe 3 or 5 or 7 percent or maybe even
going above a tithe to give 12-15% of our .
For some of us these
concepts might be helpful to give
some structure to our generosity. They might give us a benchmark for how we
might grow---Growing might be giving ½ percent or 1% more of our income.
For others – and I’ll
raise my hand to be in this category---though those words might create some
discomfort---–if they do create discomfort—you might want to sit with that
discomfort for a bit—wonder about why that is for you.
Why does imagining giving
10% of our income create discomfort? Why
does inviting God into the pledge conversation create discomfort? For me inviting God in means that I might be
asked to do something that I’m not comfortable with.
But I think we need to dig in the garden of discomfort to discover a bit about
our self and our relationship with money and our relationship with God
Henri Nouwen on a book on
Stewardship says that sometimes we see money as a security blanket—something
that might protect us from life. If we
see money as security and protection—giving it away might make us feel less
secure—let protected.
You may have seen that
Paul Allen, one the founders of Microsoft died this week at the young age of
65 Paul had so much money—that among his
yacht and plane and various “toys” he
even had a submarine. It just boggles my mind that private citizens now have
submarines. I was think if I won the
mega millions a submarine might be in order.
Paul though with more
money than God couldn’t keep from getting sick— couldn’t live to a ripe old age---
he couldn’t buy life.
Jesus invites his
followers to invest elsewhere not in things that moth and rust consume but
things that we might truly anchor our lives to, that have eternal significance. If money is security—maybe we need to trade
that in and anchor our lives to God.
I think when we
prayerfully consider our giving and our generosity and we are being called to
wrestle like Jacob did with the angel to wrestle with idol that could exert
power over us.
But I think generosity,
giving helps us get the relationship right and to take the shiny idol down off
the mantle. Yes we need money to
operate in the world we live in, to have shelter --to feed our families--- to
be able to retire when the time comes---but Jesus also reminds us that part of
our walk is not allowing that money -- that mammon to be our master-- to direct
our lives—but to serve something else-- God and God’s creation.
Herb Miller, the creator
of the New Consecration Sunday says that tithing and giving are being a part of
what is holy, eternal and truly “good life.”
Tithing and giving help us to step
more full into the holy and good life. They
allow us to join God in God’s work.
So this week so this
week as you consider your estimate of
giving –as you think about what you will write on your pledge—when you think
about how God might be calling you grow in -- if there is discomfort sit with
it turn it over in your head, wonder why.
Maybe ask God into the
conversation-ask God to help you see more clearly sources of discomfort and
maybe ask God to help you to grow.
Over the course of my
ministry I have seen again and again that as generosity increases they inch
ever closer and closer to God and God’s people and God’s purposes for them—I’ve
seen them taste the holy and Good life.
I have heard again and again how their generosity feels really good because
in it they see God’s kingdom coming to dwell in their midst.
Think about the money
that we put in the plate will be sent to the Merrimack valley that money is
going to help people to rebuild their
lives that money is may help alleviate someone’s suffering— that money is going
to lift people up ---that money is going to help people know that they are not
in this alone.
Our generosity, our
giving has real power to bring
life.
AMEN
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