As I looked at the
readings this week, I couldn’t help but look at them through the lens of what’s
going on in our country. As I read and
re-read the Gospel I couldn’t help but see the calling of Peter, Andrew James
and John as Jesus filling out his cabinet at the beginning of his ministry—I
even thought some might look at the fisherman and proclaim that they were not
qualified to serve in the capacity that Jesus asked them to. I also saw Jesus setting forth his vision- a
much shorter inaugural address—that he and his administration was going to do
the work of “fishing for people.”
Then of course we have
St. Paul and his letter to the Corinthians—speaking to a divided church—some
have aligned with Apollos and others with Cephas-some with Paul and still
others with Christ. I couldn’t help but
see our own divided country. We have a president who did not win the popular
vote. Republican hunkering down in
their camps Democrats in their camps-no one wants to cross the aisle—or even dip
their toe in the water. Some are ready
to repeal Obamacare and other say not so fast. We have folks that say Black
Lives Matter and other’s Blue Lives Matter and still other’s that all lives
matter. We are deeply divided and sick. As we move into this new administration—I
wonder about the Church’s vocation in
bridging divides and helping to bind up the wounds of our nation.
St. Paul’s vision for his
church in Corinth is that it be a church without division—that it be united in
the same mind and of the same purpose.
His first letter will address that thesis again and again— I think St. Paul knew
what what Abraham Lincoln would proclaim
many, many years that “a house divided
cannot stand.”
Can our country be
without division —I don’t know—but I do know that with God anything is
possible.
I think the work of
bridging divides and binding up wounds begins within these four walls—in
worship, at meetings and in our
interactions with one another.
I think it begins with a
belief that all our welcome in God’s house.
Last week there was a
story on NPR about Coventry Cathedral in England and their welcome sign is
posted on the door for all to see. It had started on the bulletin, but then
moved to the door as the cathedral embraced this a part of their vocation.
Let me read it to you.
We extend a special welcome to those who are single, married,
divorced, widowed, straight, gay, confused, well-heeled or down-at-heel. We
especially welcome wailing babies and excited toddlers.
We welcome you whether
you can sing like Pavarotti or just growl quietly to yourself. You're welcome
here if you're just browsing, just woken up or just got out of prison. We don't
care if you're more Christian than the Archbishop of Canterbury or haven't been
to church since Christmas 10 years ago. We extend a special welcome to those
who are over 60 but not grown up yet and to teenagers who are growing up too
fast.
We welcome keep-fit moms, football dads, starving artists, tree
huggers, latte sippers, vegetarians, junk food eaters. We welcome those who are
in recovery or still addicted. We welcome you if you're having problems, are
down in the dumps or don't like organized religion. We're not that keen on it
either. We offer welcome to those who think the Earth is flat, work too hard,
don't work, can't spell, or are here because Granny is visiting and wanted to
come to the cathedral. We welcome those who are inked, pierced, both or
neither.
We offer a special welcome to those who could use a prayer right
now, had religion shoved down their throats as kids or got lost on the Ring
Road and wound up here by mistake. We welcome pilgrims, tourists, seekers,
doubters and you. 1
I have to say that this
encompasses not only what I hope is the vocation of the larger church, but
especially the vocation of our little church.
And I believe bridging
divides begins with the radical welcome of the other who is radically different
and I also—I think the Episcopal Church stands uniquely ready to bridge divides
first because we strive to be churches
of radical welcome, but also of the
ethos of our church has been that we value folks ability to reason to have
their own opinion and we don’t ask you to check your brain and beliefs at that
door-you can bring your understanding of the resurrection or the virgin birth
or the creation story in through our red doors.
And we don’t ask you to sign off on some
doctrinal or orthodox understanding of belief for that is not what binds us
together, but rather what binds us together as Episcopalians is our common worship— that we all can come forward and kneel down together
and eat from the same table no matter our beliefs no matter our affiliations, left right moderate
no matter or our stance on the affordable care act or the death penalty and we worship God together—we break bread
together and we can welcome those who might be radically different to the table
with us.
Of course when we get up
off our knees and go back through those doors how can continue to be those
people of welcome—I think there are a few practices that can move us forward.
First –Listen more than
speak. Try to imagine what it’s like to what
it’s like to walk a mile in somebody else’s shoes—I’ve have found this immensely
helpful in beginning to understand why folks make certain decisions or decide to
act in certain ways. I think we also need to be willing to change—be willing to
admit that you may not have it all correct.
Then we have to love like Jesus—recognize that every human being is made
in and bears the image of God—that every person has worth. Finally, dear church get down on your knees
and pray like crazy.
We have a lot of hard
work to do as a nation and as a church—it begins here—on our knees in common
worship and the things we say we believe in here-have to go with us out through
those doors because when they do—division are bridged and wounds are bound up—the
kingdom of God is brought near. Go forth
dear church today—Jesus is calling you by name-- to help bring about the
healing of the nations and the healing of our nation.
Amen
This was such a beautiful sermon after a difficult week in politics. It made us smile, it made us think, and it made me grateful to be in the pew on Sunday hearing the message. Thank you Sean!
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