August
21, 2016 Proper 16
Have you ever come across
a saying or a bit of advice that has profoundly changed the way you’ve thought
or acted?
Several years ago, I came
across a bit of advice that has stuck with me—I can’t say that I’ve always
lived that bit of advice. But at times I’ve tried to.
The bit of advice that I
heard—is--“Sometimes it is better to be good rather than right."
Let me make a disclaimer ----today
sermon may be more of “do what I say not as I do” sermon.
My wife, Chrishelle, will
attest that I will often fight to the death to try to prove I am right in
certain situations being good flies out the window.
Sometimes it is better to
be good than right.
In some way, I think this
statement encapsulates what Jesus is trying to get at in the Gospel lesson
today where he gets himself in a little bit of hot water with the religious
authorities for healing on the Sabbath.
Remember that Keeping the
Sabbath was serious business. As you know –it’s one of the ten commandments
-thou shalt keep holy the Sabbath day.
One of the ways that
folks kept it Holy was by not working. God had worked for six days in creating
the world – then he commanded that the seventh day was to be a day of rest. In the
explanation for this particular commandment in the book of Exodus –not only are
you to do no work- but neither are your kids or your slaves and not even your
donkey is allowed to work on the Sabbath.
The tradition of not
engaging in work on the Sabbath—was so serious that in the book of Number there
was a story of a man who was caught carrying firewood on the Sabbath –folks
were not sure what to do with the man—so God tells Moses -to have him put to
death—to stone him.
I am guessing that the stoning that the
stoning probably not to be on the Sabbath.
So this is the culture
that Jesus is operating in when he steps forward and lays hands on the women
who has been bent over for 18 years and heals her.
I see in this moment
Jesus choosing to do the compassionate, the good thing as opposed to fulfilling
an obligation or doing the right thing which might have been Jesus simply
obeying the tradition of not engaging in work on the Sabbath.
You realized that Jesus
He could have easily justified his behavior had he not reached out his hands
and healed –the mental diaolougue might have been today is the Sabbath- that
means I don’t need to work- my duty on
this day is to rest.
But today I think the
message is sometimes it is better to be good than right.
Why does this matter? Because sometime when we were are trying our
darnedest to do what is technically right
or to be right sometimes we
impede the kingdom of God from being manifest in that moment.
Just recently I had an
argument over something incredibly trivial that I won because I was technically
right—and for a moment I basked in that wonderful feeling of having been proven right
but when I saw the response of the person who had lost the argument I saw real
defeat-- I realized that I had failed at being good and perhaps I could have
approached the conversation differently-- so that maybe there wasn’t a winner
and a loser –a way that could upheld the dignity of that person.
Sometime when we try our
darnedest to do what is right or to fulfill a duty we fail at offering the
radical hospitality and love of God. I think that’s what motivated Jesus on in this
story to act. He saw someone who needed
to know that God loved her. What the
culture said at that time—was that she was bent over, disabled, because God was
mad at some sort of sin in her life or perhaps her parents. Jesus says not so fast.
Several years ago, I was
visiting a church on summer vacation. The worship space large and was
wide open and set up in such way that after the service you just turned around
and had coffee hour right there. Kind of
like we do right here.
So after the service I
wandered over to this incredible spread and began to partake as I watched folks
scurried about doing their various jobs the altar guild and flower guild
quickly scurried into motion being about of cleaning up, other folks were
-de-robing. Some folks had wandered over
and were greeting one another and I was standing there nibbling on my cookie a not
a soul spoke to me- a few polite smiles- but not a genuine hello. I also realized that had I been in full
clergy garb folks would have stopped- because that was right you wouldn’t fail
to offer hospitality to a clergy person- but an unshaven guy in shorts and a
t-shirt.
Now I can be a bit of an
instigator at times so decided to really see if
I could make it very obvious that
I was a visitor and perhaps someone to be welcomed—it was a relatively big
church and I realized that maybe folks hadn't realized I was a visitor.
I had a visitor packet
that I had picked up off a table and on the front of the packet in big letters
it said visitor-- so as I was eating my cookie I kind of held the packet across
my chest like this so that everyone could see that I clearly was a visitor- I
stood there for a few minutes and still was unable to induce even a
welcome.
Looking back I realized
that most everyone was doing the right things—doing their duties altar guild,
visiting with family and friends, but they failed at doing the good thing which
was offering radical hospitality and love of God to the stranger. Luckily it
didn’t really matter, but what we know is that often first time visitors come
to church—because there is something in their life that may not be quite right.
So stopping and offering radical
hospitality is often really important particular to folks who are visiting.
Today Jesus challenges us
to live lives of where sometime doing good means forgoing being right. I truly believe that the kingdom of God is
manifest often when we respond to life and our situations with goodness and
compassion.
Sometimes it’s simply
better to be good than right. May we be
challenged by those words today and always.
AMEN
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