One of the things we learn
in John’s Gospel is that Jesus weeps with us in times of sadness and
tragedy. We all know the story of the raising
of Lazarus from the dead, but what you may not remember is that before Lazarus is
raised from death—John says that Jesus wept—that tears pour from his eyes and
down his face for his friend Lazarus.
I believe that God has wept over every person who has died because of this terrible
virus and I believe that God wept the moment Kathleen McClean’s life was
snuffed out in such a terrible terrible way. I think
most everyone knows who Kathleen was—a Dover resident who we believe was tragically
murdered by her husband a little over a
week ago. The God I believe weeps over Kathleen
and continues to weep with her children and all who loved her and that God weeps
with us here in Dover and continues to weep over the scourge of domestic violence.
And folks it is a scourge—1
in 3 women will experience some sort of it in her lifetime and 1 in 12 men will.
Unfortunately this isn’t an isolated incident that happened here in Dover. It happened 29 times last year here in Massachusetts
alone. In other places like Lexington
and Abington and Northampton and Sheffield. This is the second time in the course of my
ministry that this has occurred in a town where I have served—both affluent
communities outside major metropolitan areas places where you wouldn’t things
like this might occur. But what I’ve
learned is that DV like the opioid epidemic is blind to what zip code we live
in.
This morning our Gospel has
dropped down into what is known as the high priestly prayer—the part of the
prayer that I connected with is the part where Jesus lifts his eyes heavenward
and with these words prays for his disciples
protection, “Holy Father, protect them in your name.”
Now, why would Jesus pray
for their protection—perhaps because he knows that this is a fallen and violent
world that very much falls short of the dream God has for it. Jesus prays for his disciples' protection
because there are so many ways in which this world is not what God desires for
it. That prayer that Jesus offers travels
through space and time and isn’t just a prayer for 12 disciples, but it becomes
a prayer for you and me—that Jesus, that God’s desire for us and for all people
is to live healthy happy lives free from violence-free from viruses, free from
every ism—that tears other down. Free from the poverty-free from addiction.
This week I came across a
Christian historian speaking about how Christian has responded during
different pandemics. And the thing that
struck me is that often during times of pandemic Christian ran toward the pandemics
building hospitals or finding ways to care for the sick. she said that this is
because for Christians our inclination is to be helpful, to offer ourselves in
service to the other even when it puts us at risk. This gospel inside us is so important—that there
are times when we may need to risk our lives to share it.
Throughout history you
see this again and again—during the civil rights movement—Christian marching
and spoke up they said this is not the world we want—you see it after natural
disasters—Christians going to places that have been devastated to help out and
rebuild as they are able too –saying we are here to walk with you in this
difficult time. Our inclination is to
run toward, our inclination is to protect our neighbors to help, to alleviate
pain when we can, and to stand side by side with others when we can’t. Our inclination is to work to change systems
that oppress or hold back others.
Our inclination is such because we see a world
that falls short of God’s dream for it and we will not stand idly by and we
will work to make that dream a reality in whatever little ways we can.
Our inclination today should
be to move toward this scourge of domestic—to shine a light on it—to talk about
it and to make changes in our world and in our personal lives so that this can be no more. We do this today and tomorrow because God’s
dream has no room for a world where there is any sort of violent, but also
because the memory, the life, and death of our neighbor Kathleen call us to do
something and to do something different to get up off our knees to be a
different people-to be a different town
to be a different society.
Jesus prayed for our
protection---sometimes we have to be the answer to that prayer---to protect
those who can’t protect themselves to work toward a society that protects and
cares for its most vulnerable always.
AMEN